I bring to you our beliefs and why we believe them. I urge you follow Acts 17:11 and search the scriptures to see if
what we say is true.
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*The Authorized King James Edition (1611, 1769) was used exclusively as other versions are somewhat different depending upon the year of their printing.
*All verses in the Bible are: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” (Note: we have placed all scripture in RED for your convenience)
*Thus God is considered the author of all 66 books through 40 writers including those of Psalm 2.
**We welcome your comments and questions..Please keep them precise and clean.
1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"
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__________________________________________________________________
Sources:
***********
This article was originally published in the
2/28/2020, 'Sharing God's Word' @ Justifiedends.blogspot.com
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Many
people are understandably confused by the term dispensationalism.
I’ve met seminary graduates and many in Christian leadership who
haven’t the slightest idea how to define dispensationalism. How
does it differ from covenant theology? What does it have to do with
lordship salvation? Perhaps we can answer those questions simply and
without a lot of theological jargon.
Dispensationalism
is a system of biblical interpretation that sees a distinction
between God’s program for Israel and His dealings with the church.
It’s really as simple as that. A dispensation
is the plan of God by which He administers His rule within a given
era in His eternal program. Dispensations are not periods of time,
but different administrations in the eternal outworking of God’s purpose. It is especially
crucial to note that the way of salvation—by grace through faith—is
the same in every dispensation. God’s redemptive plan remains
unchanged, but the way He administers it will vary from one
dispensation to another.
Dispensationalists note that Israel was the
focus of God’s redemptive plan in one dispensation. The church,
consisting of redeemed people including Jews and Gentiles, is the
focus in another.
All
dispensationalists believe at least one dispensation is still
future—during the thousand-year reign of Christ on earth, known as
the millennium, in which Israel will once again play a pivotal role.
Dispensationalism teaches that all God’s remaining covenant
promises to Israel will be literally fulfilled—including the
promises of earthly blessings and an earthly messianic kingdom. God
promised Israel, for example, that they would possess the promised
land forever ( Gen. 13:14–17 ; Exod. 32:13 ). Scripture declares
that Messiah will rule over the kingdoms of the earth from Jerusalem
( Zech. 14:9–11 ). Old Testament prophecy says that all Israel will
one day be restored to the promised land ( Amos 9:14–15); the
temple will be rebuilt ( Ezek. 37:26–28 ); and the people of Israel
will be redeemed ( Jer. 23:6 ; Rom. 11:26–27). Dispensationalists
believe all those promised blessings will come to pass as literally
as did the promised curses.
Covenant
theology, on the other hand, usually views such prophecies as already
fulfilled allegorically or symbolically. Covenant theologians believe
that the church, not literal Israel, is the recipient of the covenant
promises. They believe the church has superseded Israel in God’s
eternal program. God’s promises to Israel are therefore fulfilled
in spiritual blessings realized by Christians. Since their system
does not allow for literal fulfillment of promised blessings to the
Jewish nation, covenant theologians allegorize or spiritualize those
prophetic passages of God’s Word.
I
am a dispensationalist because dispensationalism generally
understands and applies Scripture—particularly prophetic
Scripture—in a way that is more consistent with the normal, literal
approach I believe is God’s design for interpreting Scripture. For
example, dispensationalists can take at face value Zechariah 12–14
, Romans 11:25–29 , and Revelation 20:1–6. The covenant
theologian, on the other hand, cannot.
************The Authorized King James Edition (1611, 1769) was used exclusively as other versions are somewhat different depending upon the year of their printing.
*All verses in the Bible are: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” (Note: we have placed all scripture in RED for your convenience)
*Thus God is considered the author of all 66 books through 40 writers including those of Psalm 2.
**We welcome your comments and questions..Please keep them precise and clean.
1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"
***********
__________________________________________________________________
Sources:
Excerpt from: The Gospel According to the Apostles: The Roll of Works in a Life of Faith,
John MacArthur, Appendix II
***********
This article was originally published in the
2/28/2020, 'Sharing God's Word' @ Justifiedends.blogspot.com
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